55 minus 23: Yes, it really is (Part the Third)

Posted: 25 July 2019 in 55 minus, antisemitism, social media
Tags: , , , ,

(For part the first, click here; for part the second, click here)

Last week, and the week before, I wrote a couple of entries about how, despite the claims of antisemites and those who defend, support, and campaign for them, some imagery which they claim not to be antisemitic often is. Not always, but often.

Longer opening explanation in those posts, but, basically:

…criticising Israel [its government/politicians/polices/military] isn’t per se antisemitic.

BUT… if that criticism is expressed using the same words, the same lies and/or the same imagery, as has been used for literally centuries to demonise Jews, yeah that’s antisemitic, Israel references or no.

And if you insist on expressing your criticism by using classic, age old, antisemitic tropes and themes, antisemitic imagery or antisemitic canards…

…well then, sorry, but people – me among them – are going to justifiably say, “yeah, antisemitism”. Note that: justifiably.

Those entries, and some others in the run going forward, were addressing the falsehood, the flat out lie, that using imagery based upon age old antisemitic tropes is automagically not antisemitic if you replace “Jews” with “Zionists” or “Israel” or “Rothschilds”.

Because it is [still] antisemitic if you do that.

Yes. It really is.


Of course sometimes, the allusion is so blatant, the trope so horrifying, the imagery so repulsive, that a perfectly reasonable person sees it and has an understandable reaction of

‘What the Actual Fuck? No… I mean, surely not, no-one could actually mean that, could they!?? It must be a mistake; it must be ignorance.’

Sadly, it’s not a mistake. Sadly they do mean that.

What trope? What imagery? What allusion?

What lie?

Well, let’s talk about The Blood Libel

I’m not quite sure how long this post is going to be, while I’m currently writing it. It could be a long one, and it could end up being running into a post next week.

Because it was only when I started writing this post that I realised that there are three distinct parts to The Blood Libel as it’s been historically used, and continues to be used today.

1. The Blood Libel in and of itself: that Jews kill non Jewish children in order to take and use their blood to make Passover matzoh.

I’ll just pause for a moment to let that sink in, if you’ve not come across it before as bluntly as that.

“…that Jews kill non Jewish children in order to take and use their blood to make Passover matzoh.”

Yes. That’s a thing.

Sorry if you’re just coming to this out of the blue; I know, you were were happily reading a silly story I posted, or read my fuming about the orange poltroon or the blond bullshitter and now you’re about to have a crash course in an antisemitic libel that ranks among the most libelly, erm, libellous, erm…

Anyway.

2. That Jews celebrate the above; that Jews are specifically, uniquely and particularly, bloodthirsty.

Oh yes. That’s an old favourite, derived from 1. above but it’s absolutely staked out its own little territory over the centuries

3. That Jews harvest organs and body parts not limited to, but in the service, of 1. and 2. above.

A modern take on both 1 and 2, again, alluding back but very much of the present.

So, I’m going to take each one in turn, show historical depictions of them and then, as usual, show you the modern identical equivalents, to demonstrate that the use was, is, and always will be, antisemitic in intention and motivation.

All right then.

So…

1. The Blood Libel in and of itself: that Jews kill non Jewish children in order to take their blood to make Passover matzoh.

The canard, the lie, the bullshit, that Jews kill non-Jewish children in order to take their blood to make Passover matzoh is particularly tasteless, if that’s the right word to use.

Here’s a thing, though: the drinking of blood is a strong prohibition in Judaism. Not kidding; it’s absolutely forbidden, under all circumstances.

To pervert that into a religious obligation to drink children’s blood, is antisemitic both in tone and intent; it’s to deny Jews their Judaism by saying Judaism is itself evil and perverted; it’s maliciously false, and whats more it’s saying that Judaism is a lie that Jews know is a lie.

Tasteless barely begins to describe it.

(Perhaps appropriately and amusingly, though, “tasteless” does, in fact, fairly describe matzoh; it’s been said, with some justification, that you get more taste from eating the cardboard packaging.)

This Blood Libel stretches back over the centuries.

No, I mean it: centuries.

In 1144, almost 900 years ago, a young boy who has become known to history as “William of Norwich” was murdered. It was said, and believed by many at the time, that Jews had murdered him for… yeah, you guesssed. The image above is a supposed depiction of the scene as is this.

A century later, almost two dozen Jews were hanged after a young boy was found in a well. In the Italian town of Trent, Jews were burned at the stake, or beheaded after allegaions that Jews had killed a 2-year-old named Simon and used his blood to make matzoh.

I don’t intend to go into a full, detailed history of every example where The Blood Libel became popular among the populace, although I recommend reading up on it in detail when you have the time.

For once, Wikipedia’s article on it ain’t that bad at all. But there are better…

However, while the middle ages may have been the first traceable examples, they certainly weren’t the last.

The Blood Libel reached down through the centuries, infecting new generations and new societies.

Wherever there were Jews, there was The Blood Libel.

And wherever Jews were expelled, there was The Blood Libel.

And wherever pogroms occured, wherever Jews were murdered, wherever Jews were slaughtered, individually or en masse… there was The Blood Libel.

But the antisemitic imagery, in sculpture, in drawings, in paintings, in engravings, continued…

Those last two? Yeah, they pop up quite a bit. You’ll never guess where.

Oh, you guessed.

But surely, I hear you cry, no-one believes that now! No-one spreads that libel, no-one propagates the Blood Libel NOW? No one claims Jews kill children in order to use their blood to make Passover matzoh not NOW? Not these days?

Now, now, you really ought to know better by now.

Not all that long ago, a then Conservative Councillor from St Ives – fella by the name of Rawlinson — asked how we could “be absolutely sure that this didn’t occur in some bizarre sectlet of Judaism”.

Yep.

A serving councillor, an elected councillor, in the UK, asked that question. Of me. Well, of me and the others on CompuServe’s UK Politics Forum.

When the wrath of the Forum operators, and – to be fair – almost everyone in the Forum, fell upon him, he responded with the defence offered by all racists:

I was only asking a question…

It was an early lesson to a standard tactic used by antisemites. Not only antisemites, of course; bigots or all stripes use the faux-enquiry bullshit in order to spread their own bullshit.

Here’s a screenshot from a Facebook page entitled Jewish Ritual Murder (subtitled ‘The Truth About Jews”).

In 2014, by the way Facebook decided that the page did not violate their “community guidelines”.

It was finally deleted by them last year.

Last year. 2018.

But the past couple of years? Oh yeah, it’s still around.

And now we come to the “ah, but if I say it’s ISRAEL, it’s not antisemitic, even if I’m using antisemitic canards, antisemitic imagery, used to lie about Jews.”

You know, like saying they delight in blood, that they drink blood, that they employ blood to get what they want… that they kill to get and use the blood…

Like this.

Blood…

Blood…

Blood…

Ah, students… bless them.

 

Look, however angry, however furious, you are about Israel’s actions, the moment you start putting CHILD KILLERS on the door of a British synagogue, don’t pretend it’s not antisemitic. You forfeit that right. Because a) you’re not protesting to the Israelis, and b) you’re not showing your anger: you’re being antisemitic.

And whatever your views on Bibi Netanyahu, however you loathe and detest him, however flat out evil you consider him… if you want to condemn him… is it really necessary to go with the fucking Blood Libel?

Oh, you think it is, do you? Yeah, I’ll say antisemitic… justifiably so.

(What, you thought the vampire thing is a coincidence? Please…)

If you use or promote or even give credence to the idea that Jews kill non-Jews to use their blood to make matzoh, you don’t get to say it’s not antisemitic. You just don’t. Not without lying. Because those who do so know it’s antisemitic.

That’s why they do it.

As with last week, two final points.

So how can I criticise Israel without being antisemitic? Glad you asked. There are loads of good sites out there on the subject; I like this one, as it happens: How to Criticise Israel Without Being Anti-Semitic.

Secondly, and following on from the above, it’s so easy to criticise Israel, Zionism, and indeed capitalism, without being antisemitic, that when folks do insist on using antisemitic canards, tropes, and imagery…

…one is forced to conclude that it’s the antisemitism that’s important to them, not the criticism.

I did say that this would probably stretch into two posts; more images, on a different expression of the blood libel canard, next week.

But something entirely different, however, and distinctly more pleasant, tomorrow.

This post is part of a series of blog entries, counting down to my fifty-fifth birthday on 17th August 2019. You can see the other posts in the run by clicking here.

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