57 plus 26: Annoyances annoy, confusions confuse

Posted: 12 September 2021 in 57 plus, family, life, politics
Tags: , , , , ,

(Yes, that is a confusing photo that accompanies this post. It’s meant to be.)

Certainty, as I wrote, a couple of years ago, makes it easy to get angry; too easy, as it happens. And social media makes it easier than ever to do so.

With strangers. With people you don’t know. With people you kind of know but not really. And with celebrities you don’t know, will never meet and who wouldn’t recognise you in a line up considering of two people.

With friends, however, it’s disappointment that leads to irritation, frustration, upset and anger. Usually, anyway.

And I don’t mind getting pissed off with people (including myself) for stuff that’s definitely their (or my) fault.

It’s a part of the social contract, I guess. I do something that pisses you off, you’re entitled, more than entitled, to be pissed off with me.

And if you do something that pisses me off, I’m equally entitled to be pissed off with you.

Now, at no point do I say, or aver, whether or not the person being pissed off has any objective justification for being pissed off. But objective justification or not, there surely has to be a reason (or reasons) to be pissed off with someone, yes?

And when I say ‘objective justification’, I mean, well, whether or not someone would agree the reason is a sensible, rational, one… Because there has to be… a reason, justifiable or not, shurely?

For example. Let’s say we arrange to meet for coffee. One of us doesn’t show because we’d forgotten about it, or something else comes up and we forgot to let the other know that we could no longer make it. But not turning up, while the other person is waiting – patiently at first, less so as time passes… yeah, I don’t know anyone who’d argue that the person who got stood up isn’t justified in being pissed off at the person who didn’t show. Now you can extend that to a meal, a date, a business meeting.

If you’ve agreed to show up and you don’t, without notice, that’s worthy of a ‘pissed off with you’ reaction.

On the other hand, same hypothetical, We arrange to meet for coffee. One of us turns up ten minutes early. The other turns up on time. It’d be as ludicrous for one to get pissed off at the other for being early as it would be for the other to be pissed off that someone turned up ‘on time’.

Because it’s not – in that second scenario – that there is a reason and all we’re debating is the weight of that position; the reason doesn’t exist, objective or otherwise. Unless one of you decides to get angry and uses that as the excuse.

But then there’s the other thing, the thing that angers me; anger – I hasten to add – that’s aimed squarely at yours truly.

Once in a while, I’ll tweet something like the following; when tweeted, it’s nothing but the unfettered truth, and yes, it speaks nothing well of me.

I wish I knew why I’m like that, why I too often get upset at people for stuff, about stuff, that’s 100%, unreservedly, totally, not the other person’s fault, not anyone’s fault at all, bar possibly mine.

I genuinely wish I knew.

I mean, I have my suspicions. For all my many flaws, I am, I like to think, reasonably self-aware.

Sidebar: It’s a genuine delight when I learn something new about myself, though, whether or not the thing I learn is a ‘nice’ thing or otherwise; knowledge is always valuable. A psych once identified why I did ‘a certain thing’ with such clarity, such simplicity, that it was a pleasure to witness the discovery. It wasn’t, I hasten to add, complimentary about me, but at least ‘something about me’ made sense that really hadn’t before.

There’s stuff, personal stuff, as well as the non-personal, that I long ago accepted would likely , overwhelmingly likely, not be part of ‘my life’. Usually it’s a fairly good natured resignation to it. Sometimes – less rarely as the years pass – I’m bad-naturedly resigned to it, very bad-naturedly.

And sometimes it’s wholly trivial, which almost makes the level of my genuine upset even more ludicrous, even dafter, than it is in and of itself. Which takes it to a whole new premier league of daftness. Kind of an exponential growth in the anger.

Take food, for example. While many of my friends might describe themselves as “foodies”, they’re not expert cooks nor bakers; they’re not epicureans when it comes to food. They just enjoy, genuinely enjoy, cooking or baking… and they definitely take pleasure in consuming good food. They might enjoy it more if they made it, but whether or not they made it, they enjoy good food. And they take equal pleasure in cooking for someone else, and even more enjoyment in that person expressing their pleasure in it.

All of which makes sense to me in a technical, objective, way. And none of which applies to me in any way whatsoever.

For all sorts of reasons, I tend to regard food as.… ‘fuel’. For me, food’s solely there to ease the ache of hunger. I’m – usually – as ok with a couple of slices of buttered toast as I would be with a cheese omelette, or as ok as I would be with a bowl of cereal, or as I would be a posh three course meal. It’s… food.

Sure, there’s food I actively dislike; I have a fairly bland palate, so I dislike spicy food, and strong, overwhelming, smells turn me off any type of food faster than you’d believe.

Mentioning odours, more than one friend has suggested my busted up nose might have something to do with my apathy when it comes to [nice] food, but a) I do have a sense of smell b) I do have my ‘favourite’ smells, and c) my indifference to food long pre-dates my nose being broken.

My mum was for the most part a very plain cook, and made very plain food. My old man liked the food that way. I’d say blame them for my lack if interest in food, bar for two things. First off, my dad really liked his food. He didn’t have a broad range but what he liked, he really liked. And mum encouraged all of us kids to experiment with food, to see what we liked. She was very much not a ‘this is what I’m serving, so this is what you’ll like. Also very much a ‘try it; if you don’t like it, you don’t have to eat it again, but try it now…’

So, yeah, food and tastes are not really a thing I do, Honourable exception for coffee, and again for scotch whisky. Not sure why those two in particular, but yeah, I do actually enjoy consuming both. Tea on the other hand, and most cold drinks, are again there solely to slake thirst. I like Oasis Citrus Punch, can drink loads of it, but if they stopped making it tomorrow, wouldn’t bother me in the least; I’m equally as happy drinking still water.

(Which reminds me of one of the sillier gags I like: “Waiter, I’d like some water, please.” “Certainly, sir. Still water?” “Yes, I haven’t changed my mind.”)

But much as it would be ludicrous to be upset at people enjoying a party that I didn’t care about attending, and indeed would have declined an invitation to had I received one (and yes, I’ve done that as well), it would be, and is, nonsensical for me to be upset at people enjoying food I wouldn’t care to eat.

And, yet, there have been times when I’ve felt exactly that.

Utterly daft, isn’t it?

Another example: there are genuine, long standing issues which I care about, politically. And that others might not care as much (as I said last Sunday) is something I’ve long gotten used to, as they have about me not caring as much about issues they put their energy and passion into.

And while there are any number of subjects and topics that I might query the priority someone regards it with, sometimes someone will care, obviously deeply care, about something that I genuinely cannot understand why anyone cares about it. I can’t get arsed about sport 99.999% of the time but I completely accept that makes me an anomaly. And I ‘get’ why it’s important to some. That’s not what I’m talking about.

Neither can I get arsed about where someone’s grandparents came from. Not to any extent beyond mild curiosity and, given the history of so many who died in the holocaust, that. I don’t really care about my own. I mean I know the basics of where my own grandparents came from, but not really much more than that. And I don’t care to learn more.

(Huh, I don’t really care about my family more than a couple of generations back, and I don’t enjoy food. Let me just check in my trousers to confirm I’m still Jewish. Ok, yes. Let’s continue.)

Combining the two above, a teenager named Emma Radacanu won a tennis tournament last night. I can’t say I truly watched it. It’s as on the background while I did other things; it was, for me, wallpaper television, to which I paid attention on occasion: the set points, long rallies, championship points.

From what I witnessed, she’s a fun, clever, teenager with an astonishing talent. The same applies equally to her opponent.

Radacanu is British; born in Canada but she moved to the UK as a toddler. And people have today been talking about where her parents came from, where her grandparents were born, either to proclaim with some sense of triumph that it shows Britain is great, or less pleasantly to cast doubt on her somehow.

I genuinely don’t care where her grandparents came from. Couldn’t give a toss; as far as I’m concerned the only people who should give the slightest damn about it are Ms Radacanu and her family. And it not only puzzles me that anyone else does, it angers me, for no accountable reason. It’s not other peoples’ fault that they’re interested in the cultural heritage and background of the first British woman to win a Grand Slam major in 40 years, and it’s none of my business that they are.

But it irks, to put it mildly. And I have no bloody idea at all why.

Two caveats to the above:

  1. As I was typing the above, something popped up on my twitter feed; ‘one of those exceptions that proves the rule’ things. The Mayor of London celebrated that she’s from London. I perfectly understand why he did it: politics. But I realised I should add a line: I completely understand people’s interest in where she comes from, and even where her parents originated. I am still at a complete loss to understand any interest intake background of her family beyond that.)
  2. Developing 1. above, where people come from, I understand an interest. Indeed, one could not support refugees without it. Where their parents come from, sure. But anything further back from that, I don’t understand. Someone born in the UK, say, today, whose parents immigrated or whose grandparents did, or whose great-grandparents did is exactly as British, no more no less, than someone who can trace the English, say, background to the 1200s. No more, no less.

Ok, now I’m done.

See you tomorrow, with… something else.

Fifty-seven more days. Fifty-seven more posts. One fifty-seventh birthday just had.

I’m trying something new with this run. I’ve signed up to ko-fi.com, so if you fancy throwing me a couple of dollars every so often, to keep me in a caffeine-fuelled typing mood, feel free. I’m on https://ko-fi.com/budgiehypoth

This post is part of a series of blog entries, counting up from my fifty-seventh birthday on 17th August 2021. You can see the other posts in the run by clicking here. (And you can see the posts in the run counting down to the birthday here.)

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